SPIRITUAL LEADING

 

AvwZœK cwiPvjbv|

 Avgiv gvbyl| Avgv‡`i MVb cÖwµqv eoB RwUj| Avgv‡`i cÖ‡Z¨‡Ki Avjv`v Avjv`v e¨vKMÖvDÛ Ges e¨w³Z¡ Av‡Q&| Z‡e Ck¦i †hfv‡e Avgv‡`i ˆZwi K‡i‡Qb †mB w`K w`‡q Avgiv mK‡j GK| evB‡ej Abymv‡i Avgiv mK‡j 3wU ‡gŠwjK Ask Øviv m„wó: AvZœv, gb/cÖvY, †`n| evB‡e‡ji 1g w_ljbxKxq 5:23 c‡` cvB, Ó Avi kvwšZi Ck¦i Avcwb †Zvgvw`M‡K meŸ©‡Zvfv‡e cweÎ Kiyb, Ges †Zvgv‡`i AweKj AvZœv, cÖvY I †`n Avgv‡`i cÖfz hxï Lªx‡ói AvMgbKv‡j Awb›`bxqiy‡c iw•LZ nDK|Ó

Avgv‡`i GB wZbwU Ask wewfbœ D‡Ï‡k¨ e¨eüZ nq| ‡hgb:

‡`n: Avgv‡`i †`n `„k¨gvb Ges Gi gva¨‡g  Avgiv `„k¨gvb, ¯úk©‡hvM¨, ¯úó wRwb‡li ms¯ú‡k© Avm‡Z cvwi| Avgv‡`i ‰`bw›`b Pvwn`v I KvR m¤úbœ Kwi|

cÖvY: Avgv‡`i cÖvY/gb hw`I A`„k¨ wKš‘ Avgv‡`i †`‡ni gZ ev¯Ze| gb  Øviv Avgiv gb¯ZvwZ¡K iv‡R¨i wRwbm¸wj Abyfe Kwi| wPšZvfvebv, hyw³, we‡ePbv, ¯§iY, `~tL, Kó, ivM, fvjevmv, ggZ¡‡ev‡ai gZ Abyf~wZ ivL‡Z mL¨g, Ges Avgv‡`i B”Qv, hv Avgv‡`i cQ›` Ges wm×všZ wb‡Z mL¨g K‡i| Avgv‡`i gb, Av‡eM Avgv‡`i  e¨w³Z¡‡K MVb K‡i, hvi g‡a¨ Avgiv AvwQ| Avgv‡`i gb †`n I AvZœvi mv‡_ mgš^q Ki‡Z cv‡i|

AvZœv: Avgv‡`i Avi GKwU Ask i‡q‡Q hv Avgv‡`i cÖvY/g‡bi †P‡q Mfxi ‡mwU n‡”Q Avgv‡`i AvZœv, hv Avgv‡`i mZ¡vi MfxiZg Ges me‡P‡q jyKv‡bv Ask| Avgv‡`i AvZœvi Øviv Avgiv Ava¨vwZœK RM‡Zi mv‡_ †hvMv‡hvM Ki‡Z cvwi| gvbyl e¨ZxZ Ab¨ †Kvb cÖvbx GB Z…Zxq Ask AvZœv Øviv m„ó nq bvB| A‡bK AvZœv Av‡Q Zvi g‡a¨ cweÎ AvZœv huvi gva¨‡g Hk¦wiK ivR¨ Z_v Ck¦‡ii m‡½ Avgiv m¤úK© ev †hvMv‡hvM Ki‡Z cvwi| ïaygvÎ Avgiv cÖfz hxï Lªxó‡K wek¦vm I MÖnY Kivi gva¨‡gB cweÎ AvZœv jvf Ki‡Z cvwi| hv Avgv‡`i AvZœv‡K Ck¦‡ii m‡½ mshy³ Ki‡Z mvnvh¨ K‡i| Avgv‡`i AvZœvi Øviv Ck¦i Avgv‡`i Kv‡Q mZ¨ Ges Ges Zuvi mv‡_ †hvMv‡hvM Ki‡Z cvwi, Zuv‡K MÖnY Ki‡Z cvwi, Zuv‡K aviY Ki‡Z cvwi Ges Zuvi mv‡_ mn‡hvwMZv Ki‡Z cvwi|

Ck¦i Avgv‡`i cÖ‡Z¨K‡K GKwU AvZœv Øviv m„wó K‡i‡Qb, KviY wZwb Avgv‡`i Rvb‡Z Pvb, Avgv‡`i mv‡_ GKwU m¤úK© ivL‡Z Pvb Ges Avgv‡`i g‡a¨ _vK‡ZI Pvb| Avgv‡`i AvZœv †Kej Ck¦‡ii Rb¨B ˆZwi Kiv nqwb, wKš‘ Avgv‡`i AvZœvi Ck¦‡ii mv‡_ †hvMv‡hvM, Zuv‡K MÖnY I Zuvi Dcvmbv Kivi LgZv i‡q‡Q|

evB‡e‡ji †hvnb 4:24 c‡` Av‡Q, Ó Ck¦i AvZœv, Avi hvnviv Zuvnvi fRbv K‡i , Zvnvw`M‡K AvZœvq I m‡Z¨ fRbv Kwi‡Z nB‡e|Ó

Ck¦i Avgv‡`i wZbwU ¯^Z¡v (‡`n, gb/cÖvY, AvZœv) w`‡q m„wó K‡i‡Qb, †hb Avgiv Zv‡K cÖKvk Kivi GKwU aviK n‡Z cvwi| Avgiv hw` AvZœvi e‡k Pwj Z‡e †`n I gb ØvivI  Avgiv Ck¦‡ii D‡Ïk¨ c~i‡Y mL¨g ne| AvZœvi e‡k Pj‡j Avgiv b¤ªZvi mv‡_ gvby‡li †mev Ki‡Z cvwi| gvbyl‡K m¤§vb I kÖ×v Ki‡Z cvwi| Avgv‡`i Rxe‡b mZZv, b¨vh¨Zv _v‡K| AvwZœKZv Qvov GKRb gvbyl cÖK…Z fvjgvbyl n‡Z cv‡i bv|

e¨w³i gZ cÖwZôv‡biI GKwU Ava¨vwZœK Rxeb Av‡Q| hv cÖwZôv‡bi cwiPvjK‡`i/ e¨w³‡`i Ava¨vwZœK Rxe‡bi Dci wbf©ikxj| cÖwZôv‡bi Ava¨vwZœK Rxeb hZ DbœZ n‡e, †mB cÖwZôv‡bi mybvg, Kg©x‡`i Kv‡Ri cÖwZ mš‘wó, cÖwZôv‡bi k„•Ljv, mZZv, b¨vh¨Zv ZZ e„w× cv‡e| Kg©x‡`i AvwZœK RxebI DbœZ n‡e|  cÖwZôv‡bi AvwZœK Rxe‡bi AebwZ n‡j †mLv‡b `~b©xwZ, Kg©x‡`i Kv‡Ri cÖwZ Amš‘wó, cÖwZôv‡b wek„s•Ljv, AmZZv, Ab¨vh¨Zv, AwePvi †`Lv †`‡e|

Ava¨vwZœK †bZ…Z¡:

GLb Avgiv Ava¨vwZœK †bZ…Z¡ m¤ú‡K© GKUz †`wL:

Ava¨vwZœK †bZ…‡Z¡i P‚ovšZ D`vniY hxïLªxó| hLb †ewkifvM †jvK †bZ…‡Z¡i K_v wPšZv K‡i, ZLb Zviv Zv‡`i Aaxb¯’‡`i Av‡`k †`q ev †Kvb wb‡qvMKZ©v Zvi Kg©x‡`i wbweofv‡e Z`viwK K‡i  mg¯Z KvR mym¤úbœ nIqv wbwðZ K‡i| GB ai‡Yi `„wóf½x †bZ…‡Z¡i Ask n‡Z cv‡i, wKš‘ G¸wj Ava¨vwZœK †bZ…‡Z¡i jL¨ bq|

Ava¨vwZœK †bZ…Z¡ †ewkifvM †jv‡Kiv hv g‡b K‡ib Zvi wecixZ| Ava¨vwZœK †bZ…Z¡ nj `vm †bZ…Z¡| hxï Lªxó wb‡RB Avgv‡`i wkwL‡q‡Qb, Ó‡hgb gbyl¨cyÎ cwiPh¨©v cvB‡Z AvB‡mb bvB wKš‘ cwiPh©¨v Kwi‡Z, Ges A‡b‡Ki cwie‡Z© Avcb cÖvY gyw³i g~j¨iƒ‡c w`‡Z Avwmqv‡Qb|Ógw_ 20:28| hxï Aek¨B GKRb †bZv wQ‡jb| wZwb eviRb wk‡l¨i †bZv QvovI Av‡iv A‡bK Abymvix‡`i †bZv wQ‡jb (j~K 10:1-17) c‡` cvB| hxï Av‡`k w`‡q ev Z`viwK K‡i †bZ…Z¡ †`bwb| hxï Zuvi AbyMvgx‡`i mv‡_ GKRb PvKi n‡q Ges †mevi Øviv †bZ…Z¡ w`‡qwQ‡jb|

Ava¨vwZœK †bZ…Z¡ n‡”Q wb‡R‡K wbPz Kiv Ges †h KvR¸wj Ab¨ †KD Ki‡Z Pvq bv Zv Kiv| hxïi mg‡q, cv †avqvi KvRwU me©wb¤œ `vm‡K ‡`Iqv nZ| wKš‘ †kl ˆbk‡fv‡R hxï wb‡R‡K `v‡mi gZ bxPz Ki‡jb Ges wkl¨‡`i cv ay‡q w`‡jb| Zvici wZwb wkl¨‡`i ej‡jb, ÓAvwg †Zvgv‡`i cÖwZ wK Kwijvg, Rvb? †Zvgiv Avgv‡K ¸iy I cÖfz ewjqv m‡¤^vab Kwiqv _vK, Avi Zvnv fvjB ej, †Kbbv Avwg †mB| fvj, Avwg cÖfz I ¸iy nBqv hLb †Zvgv‡`i cv ayBqv w`jvg ZLb †Zvgv‡`iI ci¯ú‡ii cv ‡avqvb DwPZ? †Kbbv Avwg †Zvgvw`M‡K `„óvšZ †`LvBjvg †hb †Zvgv‡`i cÖwZ Avwg ‡hgb KwiqvwQ, †ZvgivI Z`ª~c Ki| mZ¨, mZ¨ Avwg †Zvw`M‡K ewj‡ZwQ, `vm wbR cÖfz nB‡Z eo bq, I †cÖwiZ wbR †cÖiYKZ©v  nB‡Z eo bq| G mKj hLb †Zvgiv Rvb, ab¨ †Zvgiv, hw` G mKj cvjb Ki|Ó (‡hvnb 13: 12-17)

myZivs Ava¨vwZœK †bZ…Z¡ n‡”Q, Av‡`k ev Z`viwKi Øviv KvR D×vi Kiv bq, eis bZ b¤ª n‡q gvby‡li †mev Kiv| gvbyl‡K m¤§vb ‡`Iqv I g~j¨vqb Kiv|

Ava¨vwZœK †bZ…‡Z¡i cÖ‡qvRbxqZv:

cÖK…Z Ava¨vwZœK †bZ…Z¡ n‡”Q b¤ªZv Ges †mevi g‡bvfve| hvi d‡j ‡jv‡Kiv Avcbv‡K AbymiY Ki‡Z eva¨ n‡e| KviY Zviv GUvB  Pvq hv mvaviY †bZ…‡Z¡i g‡a¨ ‡bB| Avmj b¤ªZv Ges Ava¨vwZœK †bZ…Z¡ AvKl©bxq| †jv‡Kiv Ggb e¨w³‡K AbymiY Ki‡Z Pvq †h Zv‡`i cv‡k †_‡K KvR K‡i Ges Zv‡`i Rb¨ GKwU D`vniY ¯’vcb K‡i|

Ava¨vwZœK †bZ…Z¡ b¤ªZvi Dci †Rvi †`q : b¤ªZv nj Ggb g‡bvfve hv Ab¨‡K Avcbvi †P‡q GwM‡q iv‡L, hv Ab¨‡K wb‡Ri †P‡q ¸iæZ¡c~Y© g‡b K‡i| ‡gvwk Zvi GKwU cÖK„Z D`vniY| Ck¦i B¯ªv‡q‡ji †jvK‡`i Kv‡Q †gvwki b¤ªZvi welq  Mbbvcy¯ÍK 12:3 c‡` mvL¨ w`‡q‡Qb, Óf’gÛj¯’ gbyl¨‡`i g‡a¨ mKj A‡cÿv †gvwk †jvKwU AwZkq g„`ykxj wQ‡jb|Ó wb‡R‡K wb‡q AZ¨waK wPšZvfvebv Avcbv‡K mwZ¨Kv‡ii hZœ †bIqv †_‡K evav †`q| bgªZv Avcbv‡K AvšÍwiKfv‡e A‡b¨i †mev Ki‡Z mL¨g K‡i Ges Gi Øviv A‡b¨iv AbymiY Ki‡e Ggb GKwU D`vniY ¯’vcb K‡i|

Ava¨vwZœK †bZ…‡Z¡  mZZvi cÖ‡qvRb:  †jv‡Kiv Ggb †KvbI e¨w³‡K AbymiY Ki‡Z Pvq bv hv Zviv m¤§vb K‡i bv| `vm‡`i mv‡_ K_v ejvi mv‡_ mv‡_ Bwdlxq 6:8-9 c‡` †jLv Av‡Q, ÓRvwbI, †Kvb mrKg© Kwi‡j cÖ‡Z¨K e¨w³, †m `vm nDK, wK ¯^vaxb nDK, cÖfz nB‡Z Zvnvi dj cvB‡e| Avi cÖfzMY, †Zvgiv Zvnv‡`i cÖwZ Z`ªyc e¨envi Ki, fr©mbv Z¨vM Ki, RvwbI, Zvnv‡`i Ges †Zvgv‡`iI cÖfz ¯^‡M© Av‡Qb, Avi wZwb KvnviI gyLv‡cL¨v K‡ib bv|Ó AwaKš‘ Ava¨vwZœK †bZ…Z¡ mZZvi `vwe K‡i| †jv‡Kiv Ggb e¨w³‡K weZvwoZ K‡i †h mZ¨ K_v wek¦vm K‡ibv|

Ava¨vwZœK †bZ…‡Z¡i GKwU we‡kl ˆewkó¨ nIq DwPr DËg‡K cÖwZôv Kiv wKš‘ Ab¨vq‡K cÖkÖq bv †`Iqv|

Ava¨vwZœK †bZ…‡Z¡i djvdj:

mwZ¨Kv‡ii Ava¨vwZœK †bZ…‡Z¡i kw³kvjx djvdj i‡q‡Q| Avgiv evB‡e‡j †`wL, hxï Zuvi ev‡ivRb wkl¨‡`i w`‡q Zuvi cwiPh©vi KvR ïiæ K‡iwQ‡jb| hxï Zuvi wkl¨‡`i Kg©Pvix †bZv nIqvi cÖwkÿY w`‡qwQ‡jb| c‡i hLb Zviv cwiPh©v Kv‡R wM‡qwQ‡jb, cÖ_gw`b 3000 R‡bi †ewk ‡jvK hxï‡K wek¦vm K‡iwQj|  †cÖwiZ 2: 41c`| AvRI c„w_ex‡Z cwiPh©vi †bZ…‡Z¡i d‡j jÿ jÿ †jvK Lªx‡ói Abymvix n‡”Q|

 

ZvQvov AvZœvi e‡k Pj‡j cweÎ AvZœvi dj¸wj Avgv‡`i Rxe‡b cÖKvwkZ n‡e| hv Avgiv cvB, MvjvZxq 5:22-23  c‡`, Ó wKš‘ AvZœvi dj †cÖg, Avb›`, kvwšÍ, `xN©mwnlœyZv, gvayh©¨, g½jfve, wek¦¯ÍZv, g„`yZv, Bw›`ªq`gb; GB cÖKvi ¸‡bi e¨e¯’v bvB|Ó

myZivs Avgv‡`i e¨w³ Rxe‡b, cvwievwiK Rxe‡b, mvgvwRK Ges Kg© Rxe‡b AvZœvi cwiPvjbvq Pjv cÖ‡qvRb| hw` Avgiv AvZœvi e‡k Pj‡Z cvwi Z‡e  Avgv‡`i Rxeb (MvjvZxq 5:22-23 c` Abymv‡i) †cÖg, Avb›`, kvwšÍ, `xN©mwnlœyZv, gvayh©¨, g½jfve, wek¦¯ÍZv, g„`yZv, Bw›`ªq`gb BZ¨vw` Avkx©ev‡`  cwic~Y© n‡e|

 

Ck¦i Avcbv‡`i mneZ©x nEb

Av‡gb|

Fashion House

FINISHED

Dear brothers and sisters in Christ, love and salute all of the blood of Christ on the cross. Today, we have gathered here to celebrate the Day of the death of Jesus Christ. We have observed several last a week. Jesus entered a new covenant with the Lord's Supper, Jesus in the Garden of Gethsemane to pray, and was worn by enemies. Then the night in his trial. Now the end of his crucifixion. He lived up to 3 hours on the cross. Noon until 1 pm and 3 pm. This 3-hour, 7 pm saying he told us. Saying that the greatest of all. These words are hidden in his infinite love for us, commitment, responsibility, Direction. This explains the significance of the words we hear 7. Already we are the 1st, 2nd, 3rd, 4th and 5th message heard. Our brothers and sisters in their intelligence, knowledge, given the significance of the words have in front of you trying to promote. God's grace, I'll try to catch up to you the word of the 6th. And so we get to Chapter 30, verse 19 of the Gospel of St. John. Let us read. The Gospel of John chapter 30 verse 19: received the vinegar, he said, to 'finished'; Bowed his head and gave up the soul.
Let us pray.
Text Talk: We know that God created the earth, and created man and gave him to live there. He loved the people very carefully made his own image. He was the man in the creation of the three methods. 1) The man with his hand puppet made of mud (the size of the cast), ii) he has made into pranabayu with ft (called soul) 3) He gave man the ability to increase the lineage.
He wanted to be fill up in this world with people. And man will live. Talk with people. Men will establish his kingdom. The people of this state, smiling, joy, happiness, peace, eternal life will live long. And the people to serve him, his glory, his praises do. The purpose for which He created man, and gave him the right to enjoy everything.
 Satan / Devil in God's plan sadhalena dam. He wanted the people to be served. But the people of Godin the way God has made it possible for him to do the service of the people. So the strategy of pretending man brought sin. This man seemed to disobey God and sin is. This is due to God's plan. Ties with the people of God. People came out of Satan's bondage. People came down in sorrow, misery, lack of violence, violence, disease, torture - Lawless, death.
God created man so loved by the people, he regretted that he could not bear the suffering of life. So he plans to defend his people from the evil one. The implementation of this plan, he took the form of man, Jesus Christ, contains the names of people came to this earth. On this day through the death of Jesus Christ on the cross, he had finished his work on the implementation of the plan.
Some aspects of the plan were:
1) to protect the people from the evil one. Ii) Satan is destroyed forever.
3) God's relationship with people re-establish. 4) Be sure to live with the people of God (God's kingdom will be established).
Prabhuyisu Christ the Son of God came to earth to die on the cross in each direction through the implementation of the plan was completed. And he expressed through his Word from 6th "was finished."
Conclusion: The increase of the kingdom of God, we are sbacesta duties.
Dear brothers and sisters in Christ to today's subject, we can get the education, the Lord Jesus Christ, through His death on the cross as God's plan punksanupunksa each side has finished. God has done for us. Now, our work, and the Lord Jesus Christ, our Redeemer, Savour and Lord, to accept and enter into the kingdom of his state to be worked. We can say that God allowed me to do that I have to finish.
I would like to end by thanking all of my little speech.
Inmanuel everyone.
= Completed =
Prepared by: David Sarkar)

ABC in Graphics

I want to learn graphics design. This is my own made logo.

Gaiam Restore Balance Seats

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Top Customer Reviews

1. An office-appropriate alternative to sitting on an exercise ball
By Vickie T. VINE VOICE on November 5, 2015
Style Name: Cushion Vine Customer Review of Free Product ( What's this? )
This cushion does make your chair feel sort of like sitting on a balance ball. It does provide the "active seat" that the product description claims and it does make you use your core muscles if you sit up straight balanced over the center of the cushion.

The cushion is made of sturdy material and I think it will old up well. It came already inflated. It was too firm for me and I found it uncomfortable to sit on for more than 5-10 minutes. But, after I let a bit of air out, I found it much more comfortable. But, it's still not as comfortable to sit on as an exercise ball. I think that's because with the exercise ball, you can roll it around a little bit to relieve pressure points. With this cushion in your chair, you can't really reposition your seat. Also, I did not like sitting on the knobby side. I flipped it over to the smooth side and liked that better.

If you can't sit on an exercise ball at work, this cushion will give you some of the benefits. However, I think you are going to have to be pretty dedicated to using it to build up a tolerance for using it for extended periods of time. I think in most cases, it will end up tossed in a corner, unused.
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2. 20 weeks pregnant; use at office
By dirtyHippie84 on December 9, 2015
Style Name: Cushion Verified Purchase
I'm about 20 weeks pregnant now and I got this so I could simulate sitting on a stability ball at work when I felt any discomfort. I've used it for a few days now and have decided that it's best done in smaller doses when you're not used to sitting on it for long periods of time. When i start feeling fatigue or posture getting really sloppy, then I use it, and it's been great. It's larger than I thought, so it's not as portable as I would like (I have two office locations that I travel to daily), and I hoped to take it home with me each night. I have resorted to leaving it at one of my office spaces because it's a pain to carry back and forth.
Still a nice reprieve from the old office chair when I need it.

6th word of Jesus on Cross: "To take the vinegar, he said," was finished; Bowed his head and gave up after the Spirit. "(John 19:30)

Dear brothers and sisters in Christ, love and salute all of the blood of Christ on the cross. Today, we have gathered here to celebrate the Day of the death of Jesus Christ. We have observed several last a week. Rajabese yirusaleme Jesus entered a new covenant with the Lord's Supper, Jesus in the Garden of Gethsemane to pray, and was worn by enemies. Then the night in his trial. Now the end of his crucifixion. He lived up to 3 hours on the cross. Noon until 1 pm and 3 pm. This 3-hour, 7 pm saying he told us. Saying that the greatest of all. These words are hidden in his infinite love for us, commitment, responsibility, Direction. This explains the significance of the words we hear 7. Already we are the 1st, nd, 3 rd, 4 th and 5 th message heard. Our brothers and sisters in their intelligence, knowledge, given the significance of the words have in front of you trying to promote. God's grace, I'll try to catch up to you the word of the 6th. And so we get to Chapter 30, verse 19 of the Gospel of St. John. Let us read. The Gospel of John chapter 30 verse 19: received the vinegar, he said, to 'finished'; Bowed his head and gave up the soul.
Let us pray.
Text Talk: We know that God created the earth, and created man and gave him to live there. He loved the people very carefully made his own image. He was the man in the creation of the three methods. 1) The man with his hand puppet made of mud (the size of the cast), ii) he has made into pranabayu with ft (called soul) 3) He gave man the ability to increase the lineage.
He wanted to be in this world, people parirapurna. And man will live. Talk with people. Men will establish his kingdom. The people of this state, smiling, joy, happiness, peace, eternal life will live long. And the people to serve him, his glory, his praises do. The purpose for which He created man, and gave him the right to enjoy everything.
Satan / Devil in God's plan sadhalena dam. He wanted the people to be served. But the people of God in the way God has made it possible for him to do the service of the people. So the strategy of pretending man brought sin. This man seemed to disobey God and sin is. This is due to God's plan. Ties with the people of God. People came out of Satan's bondage. People came down in sorrow, misery, lack of violence, violence, disease, torture - Lawless, death.
God created man so loved by the people, he regretted that he could not bear the suffering of life. So he plans to defend his people from the evil one. The implementation of this plan, he took the form of man, Jesus Christ, contains the names of people came to this earth. On this day through the death of Jesus Christ on the cross, he had finished his work on the implementation of the plan.
Some aspects of the plan were:
1) to protect the people from the evil one. Ii) Satan is destroyed forever.
3) God's relationship with people re-establish. 4) Be sure to live with the people of God (God's kingdom will be established).
Prabhuyisu Christ the Son of God came to earth to die on the cross in each direction through the implementation of the plan was completed. And he expressed through his Word from 6th "was finished."
Conclusion: The increase of the kingdom of God, we are sbacesta duties.
Dear brothers and sisters in Christ to today's subject, we can get the education, the Lord Jesus Christ, through His death on the cross as God's plan punksanupunksa each side has finished. God has done for us. Now, our work, and the Lord Jesus Christ, our Redeemer, Saviour and Lord, to accept and enter into the kingdom of his state to be worked. We can say that God allowed me to do that I have to finish.
I would like to end by thanking all of my little speech.
Inmanuel everyone.

Prepared by:
 David Sarkar

Oppose the Devil. (James 4: 7)

Punaralocana readings: Today's lesson, we saw the son of God, he was tested by the devil. We know that our first parents, Adam and Eve were tested by Satan and defeated the experiments and tests have been defeated by the people and the people sin against God and Satan goes under. God will protect you from the sin of our Lord Jesus Christ, his only Son, sent to earth in human flesh. God wished to establish his kingdom on earth and bring back to the people of his previous relationship. The state took over the charge of his son, Jesus Christ. If we look at Matthew chapter 3, but the look of John the Baptist, Jesus, and the Spirit like a dove baptisma accept Jesus came and he (Jesus) was inducted in the establishment. We know, in various places in the Bible, Satan "god of this system" (II Corinthians 4: 4), or the ruler of the world has been told. Satan does not want to ever be established in the Kingdom of God on this earth. So to get started before the Lord Jesus Christ, Satan / the Devil was presented inhibited by. Satan wanted Jesus to bring her under. 3 we see that Satan had tested or challenged Jesus Christ.

The first challenge: the first was to challenge, if you are the Son of God, say that these stones be made bread (John 4: 3). Jesus Christ was starving for 40 days before the test. As a result, he was very hungry, and physically he was very weak, it was the moment the most essential food for shelter. Jesus and Satan tried to correct this weak moment. Jesus knew well about the power of the devil, and he knew very well that his son is also essential that Jesus knew that the food at this moment. And knowing the devil tempted Jesus in this difficult / test came. She challenged him, thou art the Son of God, say that these stones be made bread.

Jesus Christ, the Word of God with the use of highly bignatara and rapidity, he said: "A man chooses not by bread alone, but on every word that comes forth from the mouth of God and that you select." The first challenge was to prevent him to confront the devil and Jesus.

The second challenge: Second cyalanjne see, after the first test, the devil left Jesus Christ does. She follows him again, and he took on the highest point of the temple of Jerusalem, and challenged him again, saying, If thou be the Son of God, then jump to the bottom of it is written by the cast, he will give his dutaganake agna about you, and they will take you up by hand, lest Your feet hurt stones. Satan had challenged the power of Jesus Christ. But he did not resist evil by God's words again. He said, "Do not test the Lord your God."

Third Challenge: Third cyalanjne see what the devil does not leave him. He took over the high mountains, and from him to his kingdom to him all the kingdoms of this world, and the glory, showed greed made him saying to me you / Fall down and worship Satan, but I will give everything I have.

Satan wanted to give him all the kingdoms of the world, the owner of the devil. But she wanted Jesus Christ / God putrera subject. The son of God, Jesus Christ, worship, devotion, service, wanted, in exchange for all his power, glory, pride, he wanted to.

But we stood firm in charge of the Lord Jesus. Submit to Satan instead rebuked him, saying, Get thee hence, Satan: for it is written, "Lord thy God shall feet, will worship anything but that."

And Jesus by Satan against God's knowledge of each test was to prevent Satan.

Conclusion: Christ, dear brothers and sisters in the world who wants to follow God or the kingdom of God is to be presented to prevent the expansion of the work, each of the devil. We see in the Bible, Adam and Eve, King David, Job, Satan, even the Lord Jesus Christ was to be presented inhibited. Everyone has to submit to Satan. Others have worked hard fought to the end, for the kingdom of God. As Job. In today's world, and especially on behalf of those of us who like our constantly be under Satan is inhibited. Satan various techniques, forms, media and create problems and seek to separate us from God and to spread the kingdom of God obstruction.

The Bible encourages "oppose the Devil. ' If we do that, then he will flee from us. (James 4: 7). Does this mean that if we are to prevent the invasion of the devil and he will not give up no resentment? No, he will try again to work on his mind. But if we walk out to prevent him if he can not persuade us to take action against him. Therefore, let us be wise and to practice the Bible to be plodding. Oppose the Devil.